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Erie, PA 16505
Pastor Robert Lewis
The History of the UNITED METHODIST CHURCH
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For more information about the United Methodist Church and it's history, traditions and beliefs, visit www.umc.org
United Methodist Church History
On April 23, 1968, The United Methodist Church was created when Bishop Reuben H. Mueller, representing The Evangelical United Brethren Church, and Bishop Lloyd C. Wicke of The Methodist Church joined hands at the constituting General Conference in Dallas, Texas. With the words, "Lord of the Church, we are united in Thee, in Thy Church and now in The United Methodist Church," the new denomination was given birth by two churches that had distinguished histories and influential ministries in various parts of the world.
Theological traditions steeped in the Protestant Reformation and Wesleyanism, similar ecclesiastical structures, and relationships that dated back almost two hundred years facilitated the union. In the Evangelical United Brethren heritage, for example, Philip William Otterbein, the principal founder of the United Brethren in Christ, assisted in the ordination of Francis Asbury to the superintendency of American Methodist work. Jacob Albright, through whose religious experience and leadership the Evangelical Association was begun, was nurtured in a Methodist class meeting following his conversion.
Read more about the history of The United Methodist Church by year:
The United Methodist Church shares a common history and heritage with other Methodist and Wesleyan bodies. The lives and ministries of John Wesley (1703–1791) and of his brother, Charles (1707–1788), mark the origin of their common roots.
The Churches Grow, 1817–1843
The Second Great Awakening was the dominant religious development among Protestants in America in the first half of the nineteenth century. Through revivals and camp meetings sinners were brought to an experience of conversion. Circuit riding preachers and lay pastors knit them into a connection.
The Slavery Question and Civil War, 1844–1865
John Wesley was an ardent opponent of slavery. Many of the leaders of early American Methodism shared his hatred for this form of human bondage. The United Brethren in Christ took a strong stand against slavery, as church members could not sell a slave, and by 1837 ruled that slave owners could not continue as members. As the nineteenth century progressed, it became apparent that tensions were deepening in Methodism over the slavery question.
Reconstruction, Prosperity, and New Issues, 1866–1913
The Civil War dealt an especially harsh blow to The Methodist Episcopal Church, South. Its membership fell to two-thirds its pre-war strength. Many of its churches lay in ruins or were seriously damaged.
World War and More Change, 1914–1939
In the years immediately prior to World War I, there was much sympathy in the churches for negotiation and arbitration as visible alternatives to international armed conflict. Many church members and clergy openly professed pacifism.
Movement Toward Union, 1940–1967
Although Methodists, Evangelicals, and United Brethren each had published strong statements condemning war and advocating peaceful reconciliation among the nations, the strength of their positions was largely lost with American involvement in the hostilities of World War II.
Developments and Changes Since 1968
When The United Methodist Church was created in 1968, it had approximately 11 million members, making it one of the largest Protestant churches in the world.
From The Book of Discipline of The United Methodist Church - 2008. Copyright 2008 by The United Methodist Publishing House. Used by permission.
United Methodists come in all sizes, shapes, colors, dispositions, outlooks and life stories, but share a unique history and faith perspective. Our members speak many languages and live in many countries.
No matter how or where they serve Jesus Christ, United Methodists do God’s work in a unique structure—referred to as “the connection." This concept has been central to Methodism from its beginning. Connectionalism comes to life through our clergy appointment system, our mission and outreach, and through our collective giving. We live out our call to mission and ministry by engaging in ministry with the poor, combating diseases of poverty by improving health globally, creating new places for new people and renewing existing congregations, and developing principled Christian leaders. No one congregation can do all these ministries, but together—through the power of our connection—we can make a tremendous difference.